Fools argue about meat. Maskeen ji explains the words of wisdom of Guru Nanak

Maskeen makes reference to Pracheen Panth Parkash, where Guru Gobind Singh states, to a Yogi that 'he [Guru Gobind Singh] keeps swords to hunt and eat meat.' Maskeen further explains that Sikhism differs from the philosophical beliefs of Hinduism, Snatanism, Buddhism, and Jainism. As Sikh concepts are world-affirming,and a warrior tradition, that was the tradition of the Deities of India, and rejects the idea of Ahinsa(not-killing),today this idea is mistakenly followed by Sikhs.


First Mehla:

The fools argue about flesh and meat, but they know nothing about meditation and spiritual wisdom.
What is called meat, and what is called green vegetables? What leads to sin?
It was the habit of the gods to kill the rhinoceros, and make a feast of the burnt offering.
Those who renounce meat, and hold their noses when sitting near it, devour men at night.
They practice hypocrisy, and make a show before other people, but they do not understand anything about meditation or spiritual wisdom.
O Nanak, what can be said to the blind people? They cannot answer, or even understand what is said.
They alone are blind, who act blindly. They have no eyes in their hearts.
They are produced from the blood of their mothers and fathers, but they do not eat fish or meat.
But when men and women meet in the night, they come together in the flesh.
In the flesh we are conceived, and in the flesh we are born; we are vessels of flesh.
You know nothing of spiritual wisdom and meditation, even though you call yourself clever, O religious scholar.
O master, you believe that flesh on the outside is bad, but the flesh of those in your own home is good.
All beings and creatures are flesh; the soul has taken up its home in the flesh.
They eat the uneatable; they reject and abandon what they could eat. They have a teacher who is blind.
In the flesh we are conceived, and in the flesh we are born; we are vessels of flesh.
You know nothing of spiritual wisdom and meditation, even though you call yourself clever, O religious scholar.
Meat is allowed in the Puraanas, meat is allowed in the Bible and the Koran. Throughout the four ages, meat has been used.
It is featured in sacred feasts and marriage festivities; meat is used in them.
Women, men, kings and emperors originate from meat.
If you see them going to hell, then do not accept charitable gifts from them.
The giver goes to hell, while the receiver goes to heaven - look at this injustice.
You do not understand your own self, but you preach to other people. O Pandit, you are very wise indeed.
O Pandit, you do not know where meat originated.
Corn, sugar cane and cotton are produced from water. The three worlds came from water.
Water says, ""I am good in many ways."" But water takes many forms.
Forsaking these delicacies, one becomes a true Sannyaasee, a detached hermit. Nanak reflects and speaks. 2
Adi Guru Granth Sahib Ji, Ang 1289-90. Rag Malar: Guru Nanak Dev Ji.

Rag Mala is Gurbani

An sarup of Adi Guru Granth Sahib Ji that was commenced in 1661 AD showing Mundavani Mahalla 5, and Sri Rag Mala. It was written in Keeratpur Sahib.

http://www.ragmalagurbanihai.info/
A new web site, providing information about how Ragmala with photographic evidence, proving that Mundavani by Giani Gurditt Singh is simply misinformation.

The Khalsa - Adi Guru Granth sahib Ji - The Rag Mala

Three great Mahapurush and firm believers in the completeness of Gurbani. They made great sacrifices for the Panth.

http://fateh.sikhnet.com/sikhnet/articles.nsf/e6a281b4262b05de87256671004e06c5/d71e2814beebe51e87256671004e4636!OpenDocument

Today we are told we should not read Rag Mala. We can read 1429 pages, and one page will give us a stomach ache? It's my Guru. Whether he wears mala, mund mala, raag mala, dand mala, what do I care? Guru is Guru. I'm not subjecting myself whether my Guru, which mala my Guru wears. My Guru has worn a mala. It's inferior or superior, it's bad or good, it's none of my problem. But you do not understand, in this scheme there's a scheme in it. They want to create a doubt on the Guru in your mind and heart. They are telling you that your Guru is not true. They are telling you, "Guru granth jee maanio pargat guraa kee de," is wrong. That's what they are telling you. And I am telling you, "Gur kee nindaa sune na kaan, Sees bhet kare kirpaan." --Old Punjabi Saying(Literal translation: A Sikh can never tolerate slandering againstthe Guru. He offers the head of the slanderer on his sword.) This is also a teaching. Sakat sang naa keejeeay dooro jaa-ee-ai bhaag." These people are not worth listening, seeing, and being with because they are initially creating a doubt on the Guru.

"I have no problem. Life is simple. I'm not willing to make my life complicated. I shall read Rag Mala as it is. I shall accept Siri Guru Granth as my Guru and the Guru for me and my children as it is. It shall never ever be a holy book to me. It shall be a living Guru to me. It is not an Atma to me. It is a Para Par Param Atma to me. I shall live for it and if time asks me, I'll die for it. I'm born out of it, and I also know how to merge in it. I respect it very well. In this Guru I dwell. Nobody can take it away from me. " Yogi Bhajan.